Jambudveep's Blog

January 14, 2013

Vijayangar Chapter 6: The Great war of Liberation

As seen in the previous chapters the low point in the history of India came in the 1320’s. Long standing dynasties such as the Kakatiya’s of Warangal, the Seuna Yadavas of Devagiri,the Pandya rulers of Madurai were overthrown or extinguished by the Islamic war machine. The only Hindu kingdom left standing in South India was the Hoysala kingdom of Karnataka led by Veera Ballala III.

The just and equitable rule of the Hindu kings was replaced by an oppressive and merciless administration. The land was parcelled out to various Amirs, Maliks and Muslim jehadi’s from around the world. These parasites sucked the blood of the common people and destroyed the traditional way of life. The terrible sufferings of the people are illustrated in the Madhuravijayam and the Vilasa grant of Prolaya Nayaka. Temples fell into disuse and the old system of endowments was discontinued in favour of extorting money from the people. With the disappearance of the agraharas the Vedic system of learning was strangulated.

But the typhoon of Hindu revival in the South was coming…

 

6. The Eleven year war of Liberation (1325-1336 CE)

Map of War of Liberation

Fig. 6.1 Map of the war of Liberation

No sooner had the dust settled on the Tughlaq invasions that the Hindus of South India mounted a ferocious counter offensive. Out of the ashes of the fallen kingdoms arose a confederacy of Hindu chiefs, each determined to drive the Turuksha’s into the ground. The table below give the names and brief details of the prominent Hindu leaders of this great war of liberation.

Name of Hindu King/Chief Brief Description Area of Operations Year active from
Veera Ballala III Hoysala ruler of  Karnataka Karnataka, extending upto river Ponniyan in Tamil Nadu 1324-1342
Prolaya Nayaka (Musunuri family) One of the chief Nayaka of the erstwhile Kakatiya kings. Coastal Andhra with headquarters at Rekapalli 1325-1333
Kapaya Mayaka (Musunuri family) Cousin of Proalaya Nayaka and leader of confederacy of 75 Nayaka’s. Coastal Andhra,western Andhra and Telangana 1325-1367
Prolaya Vema Reddi Powerful Nayaka and founder of the  Reddi kingdom of Kondavidu. Region around Kondavidu in Andhra. Initial base at Addanki. 1325-1353
Chalukya Somadeva, Chalukya prince and ancestor of the Aravidu emperors of Vijayanagar Western Andhra with base at Kurnool. 1325- ?
Ariyseti Annamantri Surviving general of the erstwhile Kakatiya kingdom. Coastal Andhra 1325-?
Kolani Prataparudradeva Surviving general of the erstwhile Kakatiya kingdom. Coastal Andhra 1325-?
Racherla Singama Nayaka, Founder of the Velama kingdom of Rachakonda. Telangana 1325-1361
Ekramnath Sambuvararaya Ruler of Rajgambhira rajyam Headquarters at Kanchipuram. Kingdom comprised of  North Arcot district in Tamil Nadu and parts of Chittor district in Andhra Pradesh. 1325- ?

                 Table  6‑0‑1 The Main Leaders of the War of Independence

 

The below table gives the main opponents of the Hindus in the Deccan and the south:

The Hindu Confederacy Their Tughlaq Opponents
1.Veera Ballala III2.Kapaya Nayaka and 75 Nayakas’s

3.Prolaya Nayaka

4.Somadeva

5.Ekramanth Sambuvararaya

6.Prolaya Vema Reddi

7.Racherla Singama Nayaka

8.Kolani Prataparudradeva

9.Ariyseti Annamantri

1. Mohammed Tughlaq, Sultan of Delhi.2. Malik Muhammad, governor of Kampili.

3. Malik Maqbul,governor of the Warangal division of Telanagana.

4. Shihab Sultani, governor of the Bidar division of Telangana.

5. Qutlugh Khan, governor of Devagiri (1335-1342).

6. Jalal-ud-din Ahsan Shah,kotwal of Madura

Table 6‑2  The chief opponents from the Hindu and the Muslim side.

6.1 The war of liberation in Karnataka

In Karnataka the core area around Mysore right upto Tiruvannamalai in Tamil Nadu was in the hands of Veera Ballala III. By 1328 CE, he was back in action and directing operations against the Muslim garrisons ensconced in Tamil Nadu. In 1327 CE, the situation was made serious by Muhammad Tughlaq shifting his capital to Devagiri from Delhi. This put enormous Muslim armies dangerously close to the Hoysala capital of Dvarasamudra.

To check the danger emanating from the north, Veera Ballala entrusted the task of defending the Northern frontier of the Hoysala kingdom to the five Sangama brothers of which Harihara and Bukkaraya are the most famous.The Sangama brothers who were Mahamandaleswara’s (Provincial governors) later went on to establish the Vijayanagar empire.

As a further precaution, Veera Ballala had established three capitals: Dvarasamudra,Kundani and Tiruvannamalai.This enabled him to mount a mobile defence against the Islamic incursions from Devagiri in the North, as well as secure his rear against the Muslims in Madurai. Tiruvannamalai was bang on the main road which linked Madurai to the North. For nearly fifteen years (1328-1342 CE) this city was his base of operations against the Muslim garrisons in Tamil Nadu. In the region of Anegondi and Kampili ferocious battles raged to drive out the Muslims.

6.1.1 A comparison of the armies of Veera Ballala and Mohammed Tughlaq

What was the strength of the army of Veera Ballala? From Ibn Batutas account, in 1342 CE Veera Ballala had 1, 00,000 infantry and 20,000 Muslim mercenaries in his army. In 1328 CE it is difficult to gauge his military strength, but it must have been considerable to go up against Mohammed Tughlaq.

To get an idea of the impossible odds facing the Hindus here are some numbers for Muhammad Tughlaq’s army:

Component of army

Estimated numbers

Horsemen (cavalry)

9,00,000

War elephants

3000

Turkish Mamluks

2000

Spearmen

1000

Eunuchs (all armed)

10,000

Bashmaqdars ( a type of bodyguard)

1000

Slaves

2,00,000

 Table   6‑3 The strength of Muhammad Tughlaq’s army.

Out of the nine lakh horsemen, the bulk accompanied Tughlaq on his campaigns while the rest were posted in various provincial garrisons around the country. In addition he could raise large forces for temporary expeditions .e.g. sometime before 1333 CE he raised and maintained an army of 3,70,000 horsemen to support his invasion of Khorasan (in Iran).This had to be disbanded after a year due to maintenance costs running in crores of tankas ( the currency of the day).

6.2 The war in Andhra desa

The final battle of the Kakatiya kingdom took place near Rajamahendravaram in 1323 CE. The cream of the kshatriya’s of Andhra perished in this terrible battle against Mohammed Tughlaq’s forces. But within two years of this disaster the banner of freedom was unfurled by the Musunuri chief Prolaya Nayaka and his cousin Kapaya Nayaka. With their headquarters at Rekapalli, they gathered around them 75 Nayakas (military chiefs) of the erstwhile Kakatiya kingdom. Promiment amongst the seventy five Nayakas were Prolaya Vema Reddi, Kopplua Prolaya Nayaka, Recharla Singama Nayaka and Manchikonda Ganapati Nayaka. In this heroic endeavour they were joined by surviving generals of the Kakatiya’s such as Ariyeti Annamantri and Kolani Rudradeva.

Prolaya Nayaka revived the old endowments and patronised Vedic learning. He also restored those temples which suffered destruction at the hands of the Islamic invaders. This liberating army of the Hindus moved swiftly and by 1328 CE coastal Andhra was liberated from the clutches of the Muslims. In western Andhra by 1329 CE they were joined by the Chalukya prince Somadeva, who from his base in Kondanavolu (Kurnool) launched attacks on the Muslim garrisons in the Bellary and Rayalseema regions. After fierce fighting, he retook the forts of Anegondi,Mudgal,Musalimadugu,Satanikota,Etagiri,Kunti and Sara. In concert with him, Veera Ballala attacked Kampili. Malik Muhammad the Tughlaq governor of Kampili was now facing simultaneous attacks from Somadeva and Veera Ballala. Somadeva defeated Malik Muhammad in a series of battles and managed to capture him along with his 6000 cavalry. However Muhammad managed to secure his freedom by making false promises.

By 1333 CE the position of the Muslims in Andhra had become precarious. The survivors retreated to Warangal which was under Malik Maqbul. At the same tine in 1335 CE, Muhammad Tughlaq descended into the Deccan to subdue the revolt of Jalal-ad-din Ahsan Shah (the kotwal of Madurai). Ahsan Shah had declared himself as an independent Sultan of Madura and minted coins in his own name. When Tughlaq was encamped in Warangal (or Bidar as per another account) a plague struck the city of Warangal .A majority of the Hindu population of that city perished along with a great part of Muhammad Tughlaqs army. Many seniors Malik’s and Amirs also perished due to the plague. Muhammad Tughlaq himself was taken sick and had to beat a hasty retreat. Ahsan Shah was left to his own devices in Madurai.

By 1336 CE the stage was clear for the liberation of Warangal. Like a hurricane Kapaya Nayaka swept into Telangana and liberated Warangal in 1336 CE. In this he was aided by Veera Ballala who sent forces to reinforce Kapaya. Warangal the declared as the capital of the short lived but glorious Musunuri kingdom. In Kondavidu, Prolaya Vema Reddi began to lay the foundations of the kingdom of the Reddi’s.

6.3  A bird’s eye view of the Scene at Delhi…

The period from 1325 CE   onwards was one of a general collapse of the Delhi sultanate. Till his death in 1351 CE Muhammad Tughlaq was constantly running from one end of his  short lived empire to the other, constantly fighting rebellions and uprisings. By 1336 CE the major part of South India was back in Hindu hands. The only aberration was the Sultanate of Madurai in Tamil Nadu.

Like the rule of other Muslim sultans, Muhammad Tughlaq’s rule was marked by extortionate taxation and oppression of the Hindu’s. The years from 1325 to 1340  CE were of one long famine in North India, especially in the Doab region of Uttar Pradesh. The doab region is one of the most fertile regions in India. Muhammad Tughlaqs oppressive policies had exacerbated the drought into a deadly famine. Hindus abandoned their lands and fled into the safety of the jungles. For this Muhammad Tughlaq organised hunts to kill them like wild animals. The decision to move the capital of the Sultanate to Devagiri in 1327 CE was dictated by many factors:

i. Primary amongst them was to check the wave of Hindu resurgence sweeping South India. Far flung places like Madurai were six months march from Delhi. Devagiri had the advantage in being centrally located and within striking range of the main centres of the liberation struggle i.e. Karnataka and Andhra.

ii. The famine in the countryside  had finally affected Delhi, as the supplies of corn into the city were disrupted by chaos in the countryside.To ease the  suffering of the Muslims in Delhi ,Mohammed Tughlaq ordered the evacuation of the Muslim residents of Delhi to prosperous Devagiri. The fact that it was exclusively the Muslim population that was transferred is indicated in the sources. Delhi had become a parasitical city whose prosperity depended on the exploitation of the Hindu countryside.

iii. The threat of Mongol invasions still loomed over Delhi. The geographical location of Delhi makes it inherently vulnerable to a straight thrust from the side of the Punjab. Once the buffer of Punjab is gone it is only a matter of time before the invader reaches Delhi. (As a side note: Punjab during this time was decimated by the rapacious policies of the  Delhi Sultans and the ravages of the Mongol invasions . During this period i.e. 1328 CE, famines stalked Punjab and the rivers changed their courses leading to thousands of people perishing in the ensuing cataclysmic floods.)

In 1329 CE the Mongol ruler Tarmashirin swept over  Delhi. At this crucial juncture most of the officers of the Tughlaq administration were in Devagiri. Mohammed Tughlaq had to buy Tarmashirin off with a huge bribe which nearly emptied the treasury. To make up for the bankrupt state Mohammed Tughlaq issued copper coins thus effectively devaluing the currency. This led to large scale forgeries and the hoarding of gold and silver by the people.

By 1333 CE rebellions had broken out all over the Tughlaq empire. The most pertinent for us is the declaration of indepence by the Jalal-ud-din Ahsan Shah; the kotwal of Madurai in 1335 CE.

The heroism of Veera Ballala, the tenacious bravery of Kapaya Nayaka,the foundation of the Vijayanagar empire, its life and death struggle against the Bahmani Sultanate and the Sultanate of Madurai will form the ensuing chapters.

 

References:

1. Vijayanagar,Never to be Forgotten Empire; Suryanarayan Row.

2. The Qarnuah Turks, Ishwari Prasad.

3.South India and her Muhammadan invaders; S.K.Aiyangar.

4.The History of the Reddi Kingdoms; Malampalli Somasekhara Sarma.

5. Prof.N.Venkataramanayya’s articles in Vijayanagar history in Itihaas, the journal of Andhra Pradesh State Archives,vol II,no.2,1975, Prolegomena to the Study of Vijayanagar.

6. Social and Political Life in the Vijayanagara Empire, B.A.Saletore,Vol I & II

November 19, 2012

Bukkaraya, Part II

This article is continued from part I.

3.Achievements’ of Bukkaraya I

3.1 Destruction of the sultanate of Madurai

As we have seen before the annihilation of the Madurai sultanate was essential to secure the rear of the newly created empire of Vijayanagara.It was also essential to succsefully defend against yhe Bahmani jihad from the north of the river Krishna.Bukkaraya moved with decisive speed and despatched his elder son Kamparaya to uproot the foothold which the Islamic jihadi’s had gained in the deep south of India.The unstructions given by Bukkaraya were clear and unambiguous as shown in this verse in the Madhuravijayam:

When all the forest kings are defeated then defeating the Muslim king will not be diffuclt for you.When hundreds of branches of a tree are burnt by the forest fire,is it possible that the tree trunk will not burn?” Verse 11, Eighth Canto, Madhuravijayam.

From the evidence given in the madhuravijyam it is clear that the Chola and Pandya kings who had been dispossessed by the Sultanate and its allies had taken shelter at Vijayanagar court.Madhuravijyam also hints at the fact that the kings of kerala were tributaries to Bukkaraya.

Reinforced by their allies, the Vijayanagar army issued forth from the capital city like a raging torrent.The days of the adhramic Islamic sultanate were numbered now.

“ The army which looked like the grand confluence of seven oceans began its orderly march with great uproar.” Verse 44, Fourth Canto, Madhuravijayam.

With lightening rapidity Kamparaya’s forces reached Mulbagal in a matter of six days. From Mulbagal they swept down into Tamil country and faced off the Champaraju on the Southern bank of the river Palar near Kanchipuram. In the climactic battle Champaraju’s army was shattered and he was forced to seek shelter in the fortress of Rajgambhiranmalai. Besieged and with no succor in sight Champaraju sallied forth from his stronghold and met Kamparaya in single combat, in which he met his doom at the hands of  Kamparaya. After stabilizing the anarchic condition in the erstwhile Champaraju kingdom, Kamparaya moved to attack Madurai.

In this expedition he was accompanied by his Brahaman general Gopanarya (Gopanna),Saluva Mangu (who moved down from Udayagiri) and his chief minister Someya Dannayaka.The strike force under Gopana destroyed the forward Muslim garrison at Samayavarm. Srirnagam was liberated and the idol of Sri Ranganatha was reconscreated in the temple which had suffered terrible damage under the Islamic vandals. The temple of Hoysalesvara at Kannanur had been dismantled by  Muslims right upto its foundations and a mosque constructed in its place. The mosque was torn down and worship restored in the temple.

For the Madurai sultanate the end game was in sight. Kamparaya fought the muslims in a ferocious battle outside Madurai.The ferocity of the fighting is illustrated in these verses from the Madhuravijayam :

The soldiers of Kamparaya with anger ( caused by the enemies evil deeds) avoiding the shower of enemy arrows with their shields,moved unobserved and simultaneously hacked the bodies of enemy horses along with their riders.” Verse 1, Ninth Canto, Madhuravijayam.

The bow men severed the trunks of enemy elephants with half moon faced arrows.They (trunks of elephants) fell down into pools of blood like serpents in the sacrificial fire of King Janmejaya.” Verse 3, Ninth Canto, Madhuravijayam.

In the hotly contested battle nearly all the Muslim commanders were killed. in desperation the Muslim sultan attacks Kamparaya and is beheaded in the ensuing encounter. Thus curtains came down on one of the darkest chapters of Indian history. For the first time in Indian history a blood thirsty sultanate was uprooted root and branch and no trace of it left, except for odd coins discovered by numismatists centuries down the road.

3.1.2 Who was the sultan and when did this war take place?

The dates for the existence and destruction of the Madurai sultanate vary widely. This is natural given the paucity of evidence and inscriptional data which can be extremely confusing. The dates for the Madurai war range from 1352 to 1371 CE, a wide range of nearly twenty years. Thus if the foundation of the Madurai sultanate is dated to 1333 CE, it could have lasted anywhere from twenty to forty years depending on which scholars argument you accept.

The table below briefly summarizes the range of dates put forward by various scholars:

Name of Scholar Proposed date for the Madurai war Possible Ruling Sultan
Dr.S.K.Iyengar

prior to 1358 CE

Naziruddin Mohammed Shah (1342-1352 CE)
K.A.N Sastri

around 1364 CE

Fakhruddin Mubarak Shah*(1359-1368 CE)
T.V.S Pandarattar

1364 CE

Fakhruddin Mubarak Shah*(1359-1368 CE)
Dr.T.V.Mahalingam

1361-1363 CE

Fakhruddin Mubarak Shah*(1359-1368 CE)
Father Heras

1377 CE

Alauddin Sikandar Shah*
V. Rangachari

1365-1371 CE

Fakhruddin Mubarak Shah*,Qurbat Hasan Kangu*
Hayavadana Rao

1371 CE

Qurbat Hasan Kangu*
K.R Venkataramana Iyer

1371 CE

Qurbat Hasan Kangu*
 Prof.N.Venkataramanaya war in two phases 1370-71 and

final resolution in 1378

1.Qurbat Hasan Kangu2. Alauddin Sikandar Shah*
Dr.A.Krishnaswami

1371 CE

Fakhruddin Mubarak Shah*
Dr.B.A Saletore

1371 CE

1.Qurbat Hasan Kangu2. Alauddin Sikandar Shah*

3.2 Defeat of the Bahmani Jihad

The Bahmani sultan  Ala-ud-din Hasan Kangu launched a major invasion in 1355-1357 CE which was successfully beaten off by Bukkaraya. The shock of the defeat and near continuous warfare with Vijayanagar virtually emptied the Bahmani treasury. On Ala-ud-din’s death in 1359 CE,his son Muhammad I found himself broke and unable to mount a credible attack against Vijayanagar. The danger of Firoze Shah Tughlaq (Sultan of Delhi) mounting an attack to recover his brothers conquests in the Deccan also loomed large.  Muhammad packed off his mother with a large bribe of gold coins to the Sharif of Mecca and the impotent Abbasid caliph living in Egypt.

At this point in 1360 CE both Bukkaraya and Kapaya Nayaka of Warangal were breathing down his neck. With the tinkle of gold in his hands the Abbaisid caliph promptly issued a farman asking Feroze Tughlaq to desist from attacking the Bahmani kingdom.The farman of an impotent and powerless figurehead from the middle east was enough to convince Firoze Tughlaq to issue an assurance of non-aggression to Muhammad I. This a typical example of the mentality of Muslims in India even today where everything from the Arab world is greater than the land they live in.

Assured of safety on his northern borders Muhammad promptly launched a vicious jihad in 1361 CE  against Kapaya Nayaka and Vijayanagar who were allies. On both fronts he had to suffer serious reverses. Kapaya Nayaka’s son Nagadeva captured the fort of Kaulas. Bukkaraya reinforced Kapaya Nayaka with 20,000 cavalry and a large force of infantry. The Bahmani forces had to face a humiliating defeat and the situation was so uncertain for the Bahmani’s that rumors spread of Muhammad death on the battlefield. At the end of the war Bukkaraya forced the jihadi Muhammad to agree to the following terms :

i. The river Krishna was recognized as the boundary between Vijayanagar and the Bahmani sultanate.

ii. Prisoners of war on both sides were to be set free.

iii. In future wars women and children would not be harmed and would be treated with respect.

iv. The forts of Raichur and Mudgal to be jointly controlled.

The terms of the treaty clearly indicate that the Bahmani’s had received a drubbing at the hands of Vijayanagar. This war was notable for the fact that firearms including cannons and muskets were employed by both sides.

3.3 Restoration of a traumatised society

For his untiring efforts in healing the scars inflicted on Hindu society, Bukkaraya was given the title  “ Vedamarga Prasthapika” ie the re-establisher of the Vedas. His patronage revived the old systems of learning which had fallen into decay in a half century of warfare.An extremely tolerant ruler he mediated between various sects such as the Jainas and Srivaisnava’s extracting promises that they would respect each other.

It was but natural that the arts, sciences and literature would flourish under the protection of the sword wall erected by Bukkaraya.To quote from Dr.Krishnaswami’s book “ Tamil Country under Vijayanagar”,

“ The rulers of Vijayanagar restored worship in the temples, repaired old temples and towers, settled disputes amongst the temple servants and made extensive endowments in the shape of jewels,lands,taxes and other income.”

He also constructed extensive water management projects the most significant of which was the reservoir of Bukkasamudram. The old water dams, bridges etc which had fallen into ruins due to the Muslim depredations were repaired and restored. Taxes were reduced keeping in view the strained circumstances of the land.

Goa which was under the Kadamba kings came under incessant attack by the Bahmani jihadis. Under Bukkaraya the Islamic invaders were pushed out and Goa was recovered.

This great defender of Dharma breathed his last on 24th February 1377 after a glorious reign of more than twenty years.

References

1.Tamil Country under Vijayanagar rule, Dr.A.Krishnaswami,Annamalai University,1964.

2.Social and Political Life in the Vijayanagara Empire, B.A.Saletore,Vola I & II. (both are available for free download here).

3. Original translation of Madhuravijyam, to be published by Sriyogi Publications in 2013.

4.Madhuravijyam,English translation by Prof.Tiruvenkatachari,Madras University,1959.

5. Prof.N.Venkataramanayya’s articles in Vijayanagar history in Itihaas, the journal of Andhra Pradesh State Archives,vol II,no.2,1975, Prolegomena to the Study of Vijayanagar.

* These names have been solely based on numismatic evidence, they are not backed up by either inscriptional or literary sources. Prof. N.Venkataramanaya has correctly called into question the validity of taking these names and dates for granted solely based on the evidence of coins.

June 2, 2010

Vijayanagar Chapter 4

Vijayanagar

Chapter 4

Disintegration of Deogiri

In 1312 CE Rama Raya of Deogiri died and his son Sangama (some accounts call him Bhillama) took over the throne. The first thing Sangama did like his late brother Shankara Deva was to rebel against the Muslims and declare independence.

Ala-ud-din promptly despatched Kafur to dispose of the rebel. Kafur ravaged the lands of Deogiri .Sangama deciding discretion was the better part of valour fled from Deogiri.

However this  time no scion of the Yadava dynasty was installed on the throne. Deogiri lost its independence and was annexed to the Delhi sultanate for good. Malik Kafur made himself the governor of Deogiri and instituted an aggressive policy of Islamisation of the Deccan. The imperialism of the Muslims entailed settling large numbers of Muslims from the north and foreign countries in and around Deogiri. Deogiri like Delhi was fast becoming a Muslim city. Hindus were marginalised and terrorised. Kafur was an enthusiastic breaker of Hindu temples and took great delight in breaking them down and erecting mosques in their place.

As the Deogiri kingdom passed out of existence, various Hindu chiefs formerly under it refused to bow down to the Islamic oppressors. The hilly region of the Sahyadri Mountains, particularly around Pune was under the Koli king Naga Nayaka, who retained his independence in face of Muslim assaults.

In the southern part of the kingdom Mallideva the chief of Rayadurga   was a relation of Rama Raya. He declared himself the king of Maharashtra. Mallideva’s attempt at opposing the Muslims ended in failure, Mallideva being killed in battle by rival chiefs Mummadi Singeya of Kampili and Jagatapa Gangayadeva of Gutti.

Mummadi Singeya’s son Kampili Raya established the powerful kingdom of Kampili, which covered present day Dharward, Bellary and Raichur districts. Kampili stood as a bulwark against Muslim invasions till it was overwhelmed by Muhammad Tughlaq.

Malik Kafur departed for Delhi soon after leaving Ain –ul- Mulk as the governor of Deogiri.

Change at Delhi

In 1316 Ala-ud-Din   Khilji died and the administration of the sultanate was taken over by Kafur. In the   bloody   succession struggles which were typical   of the   Delhi sultanate,   he had two of Ala-ud-dins older sons Khizr Khan and Shadi Khan blinded. Imprisoning them in Gwalior he proclaimed Ala-ud-dins infant son as the sultan. Mubarak Khilji was thrown into prison and expected to meet the same fate as his brothers.

Kafur being a man of many enemies thought it wise to recall Ain-ul-Mulk to Delhi. Ain-ul-Mulk gathered all the Muslims of Deogiri and started his march to Delhi. As I have pointed out before the Muslim community was almost completely militarised, which meant each and every Muslim played the role of a soldier in battle. Hence for a brief period of time Deogiri was left completely to the Hindus.

However before Ain-ul-Mulk could reach Delhi, Kafur was assassinated by his bodyguards. They raised Mubarak to the throne, who proclaimed himself as Sultan Qutb-ud-din Mubarak Khilji. Mubarak himself had a male slave on whom he lavished his attentions. Known as Hasan he was subsequently given the title Khusrau Khan by Mubarak. Khusrau Khan was one of the enigmatic characters of the Delhi Sultanate.

Mubarak was a debauch and spent his time drinking or with women. He had his brothers Khizr Khan and Shadi Khan killed and took their wives for his own pleasure. The unfortunate Devala Devi was amongst these and Mubarak forcibly married her. With a fetish for cross dressing he used to appear in his court dressed in a woman’s clothes!!

But he was of one mind on the question of pursuing Jihad against the Hindus.

Haripala Deva

With the bulk of the Muslim forces departing with Ain-ul-Mulk (the governor of Deogiri), a war of independence was waged in Deogiri by   the valiant Haripala Deva.

Haripala Deva was the son in law of the late Rama Raya. The situation for Hindus had become intolerable with their day to day lives being dependent on the whims and fancies of the Muslim rulers. Hindu women were abducted in broad daylight and the peasantry taxed to death.

Haripala Deva was joined in his efforts by Raghava, a minister of   Rama Raya .For a brief period under the kingship of Haripala Deva, Deogiri regained its independence. He succeeded in defeating various Muslim amirs to the extent that Sultan Mubarak himself had to lead an army from Delhi to recapture Deogiri.

In 1318 CE, Mubarak accompanied by his lover Khusrau Khan started from Delhi with a large army. Entering Maharashtra they had to fight tough battles with Haripala Deva   and Raghava.

Raghava was defeated by Khusrau and his army destroyed. But Haripala Deva defeated Khusrau twice in battle. Making intelligent use of the mountainous terrain Haripala Deva with his strong army gave the Muslims a tough time.

Haripala Deva was finally cornered in Devagiri fort and agreed to surrender after Sultan Mubarak promised to spare his life. On surrendering this lion of the Yadava clan met a most gruesome end.

Mubarak in flagrant violation of his own promise, had Haripala Deva skinned alive and his lifeless corpse hung from the gates of Deogiri fort .The entire royal family of the Yadavas was massacred to prevent any future uprisings. Maharashtra was distributed to various Muslim chiefs as their reward.

Malik Yak Lakhy was made the governor of Deogiri and military garrisons were posted at Sagar, Gulbarga and other places. But the garrison meant to subdue Dvarasamudram was defeated by Katari Saluva Raseya Nayaka who was an officer in Veera Ballala’s army. Khusrau Khan was despatched to collect tribute from Prataparudra and Sultan Mubarak departed for Delhi on 5th August 1318 CE.

Thus ended the great line of the Yadavas of Deogiri.  With them came to an end the golden age of Maharashtra. For the next three hundred years   the life of Hindus in the Deccan  slipped into a dark age. The life of the common Hindu becoming worse than that of animals, as ravaging Muslim armies swept    across the landscape. Maharashtra passed from one genocidal sultan to the next, till divine deliverance came in the form of Chattrapati Shivaji in the seventeenth century.

Khusrau’s forays into the South

As soon as Sultan Mubarak was back in Delhi, Malik Yak Laky proclaimed himself Sultan Shams-ud-din and even minted coins in his own name. The Sultan promptly sent Khusrau khan with a large army to imprison the usurper. For a man with royal ambitions Malik Yak fell short of loyal friend’s .Betrayed by his own subordinates, he was imprisoned by Khusrau Khan who sent him to Delhi. There his ears and nose were cut off and would be sultan was deprived of all his wealth. Khusrau Khan appointed Ain-ul-Mulk as the viceroy of Deccan.

Khusrau Khan was further entrusted to attack the Pandya kingdom which was in a state of complete chaos. After Kafurs foray   in 1311 CE the Pandya brothers resumed their power struggles. However this time Vira Pandya gained the upper hand and Sundara Pandya was forced to flee into exile. Soon Vira Pandya himself was dethroned following an invasion by the Chera king of Kerala Ravivarman Kulashekhara. Ravivarman was forced to retire back to Kerala following troubles there and the Pandya kingdom was again in the hands of Vira Pandya.

Meanwhile in 1317 CE Prataparudra taking advantage of the disorder sent a powerful army under his general Muppidi Nayaka. The Kakatiya army successfully captured Kanchi from the Pandyas. Thus on the eve of Khusrau’s invasion the Pandya kingdom was in an even worse state of chaos than before.

As in Kafurs time the Pandyan army refused to fight a set piece battle with Khusrau. Civilians wise from previous experiences of the Muslims fled before the advance of the enemy, taking   along their possessions .Khusrau managed to capture a hundred elephants and the city of Pattan. The governor of Pattan was a Muslim named Siraj-ud-din. This did not stop Khusrau from   confiscating his wealth and taking his daughter!!

With the beginning of the rains and internal squabbles breaking out in his camp, Khusrau was forced to move back to Delhi. Khusrau’s southern campaign thus ended   in failure without producing any tangible results.

For Chapter 5 click here.

References:

  1. The Early Muslim Expansion in South India, N. Venkataramanayya, edited by Prof. K A N Sastri, Madras University Historical Series, 1942. Available at http://library.du.ac.in/dspace/
  2. http://en.wikipedia.org/wiki/Pandyan_Dynasty
  3. South India and Her Mohemmedan Invaders, S Krishnaswami Iyengar, S Chand & Co,1921, http://library.du.ac.in/dspace/
  4. TÁRÍKH-I FÍROZ SHÁHÍ,          ZÍÁU-D DÍN BARNÍ, Packard Humanities Institute, retrieved on 03-04-2010, http://persian.packhum.org/persian/main
  5. A History of South India, Prof K A N Sastri, Oxford University Press, 1966.

May 19, 2010

Some Books on Vijayanagar and Muslim Invasions of South India

I downloaded these books from the Delhi University DSPACE website.These cover the history of Vijayanagar,muslim invasions of South India etc.I will add more books to the list from time to time.

1.South India and her Mohammedan Invaders: written by KAN Sastri who was a pioneering historian of South India.
South India & Her Mohammedan Invaders

2. Early Muslim expansion in South India :

Early Muslim Expansion in South India

3.  Sources of Vijayanagar History

Sources of Vijayanagar history

4.Vijayanagar Sexcentenary Commeration Volume

Vijayanagara Sexcentenary Commemoration Volume

5. Studies in the Third Dynasty of Vijayanagara

Studies in Third Dynasty of Vijayanagara

6. Mediveal Jainism With Reference to Vijayanagara History

Mediveal Jainism-With Ref to Vijaynagara Empire

7. Social and Political Life Vijayanagara Empire Vol I ( AD 1346-AD 1646)

Social and political life in the Vijayanagara Empire Vol 1

8. Social and Political life in Vijayanagara Empire Vol II ( AD 1346-AD 1646)

Social and Political Life in Vijayanagara Empire

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